SUNDAY OF PUBLICAN AND THE PHARISEE JANUARY 21, 2018

23 01 2018

DIVINE LITURGY SCHEDULE: Saturdays 4:00 PM; Sundays 8:30 AMSaturday, Jan. 20
4:00 PM ✞Ronald Kachinko – Tom, Joanne, Genny Hewitt

Sunday, Jan. 21 SUNDAY OF THE PUBLICAN & THE PHARISEE
8:30 AM God’s Blessings and Good Health for all Parishioners

Wednesday, Jan. 24
9:00 A:M ✞Ronald Kachinko ( 40th Day) – The Kachinko Family

Saturday, January 27
4:00 PM ✞Alyssa Baumann – Nelson & Donna Warren

Sunday, January 28 SUNDAY OF THE PRODIGAL SON
8:30 AM God’s Blessings and Good Health for all Parishioners

The Publican and the Pharisee

Before the soldier goes to battle, he undergoes a long period of military training to prepare himself physically and psychologically for combat and to enable him to bear the burdens and inconveniences of military life.
In like manner, holy Church, our good Mother, prepares us, her children, spiritually for the struggles we must undergo before she imposes upon us the strict Great Fast (Forty-Days Fast). This is precisely the aim of the four pre-Lenten Sundays, which begin with the Sunday of the Publican and the Pharisee and end with Cheese fare Sunday. In the Church services of those Sunday’s, holy Church places before our eyes several biblical scenes: the proud Pharisee and the humble Publican, the conversion of the Prodigal Son, the scene of the Last Judgment and the expulsion of our First Parents from Paradise. These dramatic scenes have the power to move us to the depths; they reveal God’s mercy and justice, and convince us of the need for conversion and penance for our salvation. Meditation on these events should evoke in us a serious attitude toward fasting; convincing us of its necessity and benefit as it gradually prepares us for the Fast itself.

Lent, The Season of Repentance 

The Great Fast, or Lent, begins on the Monday, seven weeks prior to Easter Sunday. It is regarded as a time for doing penance through the means of prayer, fasting and almsgiving. The Ukrainian Catholic Church has always considered the doing of penance a necessary condition for salvation. 
In the past faithful were required to conduct severe forms of fasting and abstinence during the forty days leading up to Easter Sunday. However, the Church has recognized the continuous change in society and as such has called for different expressions of penance. As such there has been a greater relaxation of the laws of fasting and abstinence but in its place a greater attention to prayer, meditations and almsgiving has been made. 
Ukrainian Catholics are today obliged to observe Lent in the following manner. On the first day of Lent and on Good Friday, persons between the ages of 14 and 60 are obliged to abstain from all meat and dairy products. Every Friday during Lent is a day of abstinence from meat, as are all Fridays. Public dancing, parties and other loud secular entertainments are to be avoided. 
As an expression of penance during Lent, Ukrainian Catholics are required to conduct prostrations (called poklony in Ukrainian). A prostration is an accentuated form of bending the knee – an act of inclining the whole body to the ground. These penitential prostrations are performed as the following penitential prayer of St. Ephraem Syrus is sung or recited: 
 St. Ephraem PRAYER
”O Lord and Master of my life, grant me not a spirit of slothfulness, of negligence, of lust of power, of vain babbling. [poklony] But vouchsafe unto thy servant the spirit of continence, of meekness, of patience and of love. [poklony] Yea, Lord and King, grant that I may perceive my transgressions and judge not my brother, for You are blessed forever and ever.” [poklony]

SANCTUARY LIGHT: The Sanctuary Light is requested to burn the week of
Jan. 20-27 by The Halloway Family in memory of Deceased members of the Halloway Family.

THANKS: Our thanks to those who so faithfully came out last Sunday to dismantle the Nativity. Your time and efforts were greatly appreciated. God bless you all.

MYASOPUSNA 2018: Transfiguration of Our Lord Church is pleased to announce that dinner tickets are now available for our Annual Myasopusna Festival, held at the church’s banquet hall at 240 Center Street, Nanticoke, on Sunday, February 4, from noon to 4 pm.  The Myasopusna (Meatfare) Festival is the parish’s pre-lenten celebration, preceding the Great Fast.  Dinner (a platter of holuptsi, kobasi, pyrohy, borscht, black bread and butter, and a homemade dessert) will be served from 12:30 to 2:00 pm, followed by live Ukrainian dance performances by Saint Mary’s Ukrainian Dancers.  A variety of Ukrainian crafts will be on display and for sale.  Dinner tickets are $13 if purchased by January 29 ($15 at the door). 

BLESSING OF HOMES: You may still have Father bless your home. If you would like to have your home blessed please call Father Walter at 735-2262 – Cell Phone 202-603-2607 or place your name and address and phone number in the collection .

BUS TRIP: Scranton’s St. Vladimir Ukrainian Greek Catholic Church is sponsoring a springtime bus trip to New York City on Saturday, May 19, 2018. There will be two stops in Manhattan: the 911 Memorial Museum at Ground Zero and the 42nd annual St. George Ukrainian Street Festival on the Lower East Side. Adults $70.00; Seniors 65+ $64.00; Youth 7 to 17 yrs. $62.00. Further information will follow next week.

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THIRTY SECOND SUNDAY AFTER PENTECOST SUNDAY OF ZACCHAEUS JANUARY 14, 2007

23 01 2018

Saturday, Jan. 13
4:00 PM ✞Ronald Kachinko – Nelson & Donna Warren

Sunday, Jan. 14 Thirty Second SUNDAY AFTER PENTECOST
8:30 AM God’s Blessings and Good Health for all Parishioners

Saturday, Jan. 20
4:00 PM ✞Ronald Kachinko – Tom, Joanne, Genny Hewitt

Sunday, Jan. 21 SUNDAY OF PUBLICAN AND THE PHARISEE
8:30 AM God’s Blessings and Good Health for all Parishioners

SANCTUARY LIGHT: The Sanctuary Light is requested to burn the week of Jan. 13 – 20 by Wife Irene Pstrak in memory of Joseph Pstrak.

DISMANTLE OF THE NATIVITY: The dismantling of the Nativity is scheduled for this Sunday, January 14. Help is needed for this project. Please, if you can possibly come to help we will be able to finish sooner if we have the hands. Come about 1:00 PM and you helping hands will be greatly appreciated.

BUILDING FUND: Donations in memory of Ron Kachinko were made in the amount of $125 – thanks to Bernard and Marina Kachinko and Bonner Chevrolet. Also a donation in memory of Arlene Jones by Nancy Palumbo.

PRAYERS: Please remember in your prayers all the sick of the parish, especially those at home, in nursing facilities and hospitals.

BLESSING OF HOMES: If you would like to have your home blessed please call Father Walter at 735-2262 or place your name and address in the collection basket. Father will bless everyone’s home who request a blessing.





SUNDAY AFTER THE THEOPHANY JANUARY 7, 2018

4 01 2018

Saturday, Jan. 6
4:00 PM ✞Ronald Kachinko – Mary Ann Kachinko & Family

Sunday, Jan. 7 SUNDAY AFTER THEOPHANY
8:30 AM God’s Blessings and Good Health for all Parishioners

Saturday, January 13
4:00 pm ✞Ronald Kachinko – Nelson & Donna Warren

Sunday, January 14 THIRTY SECOND SUNDAY AFTER PENTECOST
8:30 AM God’s Blessings and Good Health for all Parishioners

FEAST OF THE THEOPHANY

In the first centuries of Christianity, the feast of the Theophany was regarded as a collective feast for it embraced other events in the life of Jesus Christ which bore witness to his divinity – namely, his Nativity, the homage of the Wise Men from the East, His baptism, the miracle at Cana of Galilee and the miraculous multiplication of the loaves. Thus our name “Theophany” must be understood in the plural sense for it means a feast of holy Theophanies.
In the Eastern Church the feast of the Theophany, except for the feasts of the Pasch and the Descent of the Holy Spirit, is of the oldest festivals. This feast was first celebrated at the end of the second or at the start of the third century. St. Clement of Alexandria (✝215) mentions it in his works. The Apostolic Constitutions, a work of the fourth century, speak of this festival thus: “Let them celebrate the feast of the Theophany, for on that day Christ’s divinity was revealed, which was confirmed by the Father at his baptism, and by the Holy Spirit in the form of a dove pointing to Christ.
In the Eastern Church this feast is one of the twelve principal feasts. The Apostolic Constitutions say in regard to the Theophany: “Let the day on which the Lord revealed his divinity be held among you in high respect.” It has a four-day pre-and an eight-day post-feast.
The feast of the Baptism of our Lord, places before our eyes one of the greatest and most profound truths of our holy faith – the mystery of the Most Holy Trinity. At the baptism of Christ, the Most Holy Trinity was clearly revealed and bore witness to the divinity of Christ.
St. John Chrysostom encourages us to have faith in the Most Holy Trinity: “Our faith – is the throne of the soul, the foundation of life, the immortal root. The life-giving root of faith – is the Father; the unwithering branch – the Son: the uncomplicated, unspeakable, incomprehensible, undivided in identity, in dignity, action, Divinity and grandeur; however, divided – in Persons and names, but One in essence and powers. The Trinity exists from eternity. Its existence had no beginning. It is without beginning; it is eternal, ageless, immortal, without end.”

MYASOPUSNA 2018: Transfiguration of Our Lord Church is pleased to announce that dinner tickets are now available for our Annual Myasopusna Festival, held at the church’s banquet hall at 240 Center Street, Nanticoke, on Sunday, February 4, from noon to 4 pm.  The Myasopusna (Meatfare) Festival is the parish’s pre-lenten celebration, preceding the Great Fast.  Dinner (a platter of holuptsi, kobasi, pyrohy, borscht, black bread and butter, and a homemade dessert) will be served from 12:30 to 2:00 pm, followed by live Ukrainian dance performances by Saint Mary’s Ukrainian Dancers.  A variety of Ukrainian crafts will be on display and for sale.  Dinner tickets are $13 if purchased by January 29 ($15 at the door).  Tickets can be purchased by calling Helen (735-4654) or Geri (824-3880).

Khrystos Razhdayetsia – Christ is Born
Slavyte Yeho – Glorify Him

SANCTUARY LIGHT: The Sanctuary Light is requested to burn the week of
Jan. 6 – 13 by John & Claudia Bosack in memory of Michael & Anna Bosack.

BUILDING FUND: Many thanks to those who donated to our Parish Building Fund in the amount of $150 in memory of Ron Kachinko by Martha & Phil Morrisson, Gabrielle & Nick D’Amica, Beverage Servers, Mohegan Sun and $20 in memory of Arlene Jones by Catherine & Charles Halloway.

PRAYERS: Please remember in your prayers all the sick of the parish, especially those in nursing facilities and hospitals.

BLESSING OF HOMES: If you would like to have your home blessed please call Father Walter at 735-2262 or place your name and address in the collection basket. Father would like to bless everyone’s home if you so desire.

ENVELOPES: When using your envelopes please put the amount enclosed and your name on them. Remember to use the Initial Offering envelope as it does fray the cost of the printing of the envelopes.

‘It was soon night. The servants were still busy with the stables and in the bedrooms, where, according to the custom of Christmas Eve, they washed their heads and put on festive clothes. My mother was in the kitchen preparing her typical Christmas sweets. And my Father was with little Nickerl going around the property blessing it with incense, praying all the while. It was necessary to expel the evil spirits and attract angelic blessings to the house.
‘Thus while everyone was busy with their tasks, I prepared the “Tree of Christ” in the main room. I took my tree from its hiding place and put it on the table. I then cut ten or twelve candles from the wax block and placed them on the branches. Underneath I put some sweetbread.

‘I heard some slow and gentle steps on the floor above. I knew it was my father and my little brother who were there blessing the loft. They would soon be coming to the main room. I lit the little candles and hid behind the stove. The door opened and they entered with the incensor and then stopped…
‘“What is this? My father asked in a low but prolonged voice.”
‘The little Nickerl looked on dumbfounded. In his big, round eyes were reflected the lights of the “Tree of Christ” like little stars.
‘My father advanced slowly to the kitchen door and called in a low voice:
‘“Wife, wife, come and see this.”
‘And when she came, he asked:
‘“Did you do this?”
‘“Mary and Joseph!” my mother exclaimed, “What did you put on the table?”
‘The servants soon arrived and were very impressed with the unexpected surprise. So one of them suggested:
‘“Maybe it’s a ‘Tree of Christ’! Could it be that the angels brought this little tree from Heaven?”
‘They all contemplated and marveled at the tree. And the smoke of the incense filled the whole room and formed a delicate veil that rested on the illuminated tree.
‘My mother looked around the room for me:
‘“Where is Peter?”
‘I thought it was the moment to come out of my hiding place. I took Nickerl’s cold hands, who was still dumbfounded and continued rooted to the spot, and took him close to the table. He almost resisted. But I told him in a very solemn tone:
‘“Do not fear my little brother! Look: the dear Child Jesus brought you a ‘Tree of Christ’. It’s yours!”
‘And the young boy was overjoyed and folded his hands like he did when he went to church.’
As we mentioned earlier, the top of a Christmas tree points towards a marvelous world, the world of Heaven. In this light, let us consider an enchanting tale about a Christmas tree. The story elevates one’s spirit to a higher plane, thus satisfying our desire for that which is marvelous.
Pious legend recounts that when the shepherds went to adore the Divine Infant, they decided to take Him fruits and flowers from the area. After this harvest, the plants congratulated themselves on being able to offer something to their newly-born Creator: one had given its dates; another its nuts, and so on.
From the fir tree, however, the shepherds had taken nothing because its needle-like leaves and sharp cones were not presentable gifts.
The fir tree recognized its unworthiness, and not feeling worthy to participate in the conversation, prayed in silence: ‘My newly-born God, what can I offer You? I offer you my poor and unworthy existence. This I gladly give You in gratitude for having created me in Your wisdom and goodness.’
God was pleased with the humility of the fir tree, and, as a reward, ordered a multitude of little stars to come down from heaven to adorn it. The stars were of many colors: gold, silver, red, blue, etc. When a group of shepherds passed by, they not only took the fruits of the other plants, but they also took the whole fir tree, as such a marvel had never before been seen. Thus the fir tree ended up decorating the grotto of Bethlehem, being placed close to the Child Jesus, Our Lady, and Saint Joseph!

The Story of the Christmas Tree and Why Catholics Decorate Them
In the seventh century a monk from Crediton, Devonshire, went to Germany to teach the word of God. His name was Saint Boniface. He did many good works there and spent much time in Thuringia, a region later to become the center of the Christmas decoration industry.
Tradition has it that Saint Boniface used the triangular shape of the fir tree to describe the Holy Trinity of God the Father, Son and Holy Spirit. The converted people began to revere the fir tree as God’s tree, as they had previously revered the oak.
By the twelfth century it was being hung, upside-down, from ceilings at Christmas time in Central Europe, as a symbol of Christianity and was referred to as the ‘Tree of Christ’.
The first decorated tree was at Riga in Latvia in 1510.
On the more profound meaning of the ‘Tree of Christ’, the late Prof. Plinio Corrêa de Oliveira explains: ‘Each feast of the liturgical calendar brings an effusion of special graces with it. Whether men want or not, grace knocks at the door of their souls in a more sublime, meeker, more insistent way during the Christmas season.’
The Christmas tree, with its beautiful decorations, lights, and star or angel on top, helps to elevate the soul above the materialistic aspects of modern day Christmas. The tip of the tree points to a marvelous world that is Heaven.
To show how the introduction of the custom of the Christmas tree was a gradual process and how it favors the elevation of the ambience, we will tell the story of a Catholic family in Austria written by P. Rosegger in his book Peasant Life in Styria.
‘It had long been a great desire of mine to put into practice something I had heard was done in other towns to celebrate Christmas. One should put a small fir tree on the table, affix candles to its branches and place presents for the children underneath, explaining that it had been the Child Jesus who had left them there.
‘So I had the idea to setup a “Tree of Christ” for my little brother, Nickerl. But I needed to do this secretly (part of the procedure) and before my mother entered the kitchen to prepare breakfast.
‘As soon as there was enough light, I went out into the cold. I hid my gaze from those working around the house and when I returned from the forest with a small fir top, I ran to the barn where the horse carts were kept to hide it there.