TWENTY FOURTH SUNDAY AFTER PENTECOST NOVEMBER 24, 2019

24 11 2019

Saturday, Nov. 23
4:00 PM ✞Donald Magill – Anna Magill

Sunday, Nov. 24 TWENTY FOURTH SUNDAY AFTER PENTECOST
8:30 AM God’s Blessings and Good Health for all Parishioners

Thursday, Nov. 28 THANKSGIVING DAY
9:00 AM IN NANTICOKE, pa AT TRANSFIGURATION OF OUR LORD

Saturday, Nov. 30
4:00 PM ✞Andrew Beshada – Ann Beshada

Sunday, Dec. 1 TWENTY FIFTH SUNDAY AFTER PENTECOST
8:30 AM God’s Blessings and Good Health for all Parishioners

The King’s Highway 

Once a king had a great highway built for the members of his kingdom. After it was completed, but before it was opened to the public, the king decided to have a contest. He invited as many as desired to participate. Their challenge was to see who could travel the highway the best.
On the day of the contest the people came. Some of them had fine chariots; some had fine clothing, fine hairdos, or great food. Some young men came in their track clothes and ran along the highway. People traveled the highway all day, but each one, when he arrived at the end, complained to the king that there was a large pile of rocks and debris left on the road at one spot and this got in their way and hindered their travel.
At the end of the day, a lone traveler crossed the finish line wearily and walked over to the king. He was tired and dirty, but he addressed the king with great respect and handed him a bag of gold. he explained, “I stopped along the way to clear a pile of rocks and debris that was blocking the road. This bag of gold was under it all. I want you to return it to its rightful owner.”
The king replied, “You are the rightful owner.”
The traveler replied, “Oh no, this is not mine. I’ve never known such money.”
“Oh yes,” said the king, “you’ve earned this gold, for you won my contest. He who travels the road best is he who makes the road smoother for those who will follow.”

Author Unknown

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Live with gratitude for all that you are and all that you have because often what looks good on the outside is not really what it seems.
Lord, remind me to spend a few moments each day appreciating my life and becoming aware of how good it really is

Our motto should be to begin everything with love for God,
increase in love for Him as that action increases,
and end that act with the truest love for God of which we are capable.

EUCHARIST

Recall a time when you were extremely hungry or thirsty. After your thirst or hunger was satisfied did your desire for food or drink ever return again? Hunger and thirst are natural to us. We readily can identify, not only with the need to satisfy them with food and drink, but know that our longings for them will continue to return.
Christ also recognized this need in us. The experience of hunger gives us a key to understanding why Jesus gives us His body and blood in the Eucharist as a way of satisfying our hunger for Him. Jesus Himself becomes our Nourishment and our Nourisher: the Bread that comes down from heaven and the One Who continues to nourish us so that we may fight the Devil and Evil in our day and enter Heaven.
When we come together for the Divine Liturgy we are taken back to that death and resurrection of Jesus Christ that happened once for all mankind. “As often as you eat this Bread and drink this Cup you proclaim My death and confess My resurrection.” (Liturgy of St. Basil) In the Eucharist the bread is broken and shared, and the cup is emptied. This is a sign that Jesus permitted Himself to be broken and drained for us.
We continue to celebrate and participate in the Divine Liturgy over and over again, that we may grow closer to Christ. Each time we participate in the Liturgy, we receive the person of Christ. We come back again because we love Our Blessed Lord and Savior want to be with Him.
As we return to the Divine Liturgy each Sunday, we also grow our relationship with the Church, the people, also. We are one with these others because we are all sharing the One Who unites us with Himself and with each other. Together we continue to share the Lord.

Jesus calls us to strengthen the life in us by taking Him as our food.
In the Eucharist He gives us Himself as the Nourisher of believers.
When we receive the Eucharist as He commanded, the Life is Him and our Baptismal promise is strengthened and our robe made new.

SANCTUARY LIGHT: The Sanctuary Light is requested the week Nov. 23 – 30 by Geri Kolotelo in memory of Anna Kolotelo.

BIRTHDAY GREETINGS: There is a special Lady in our Parish who will celebrate a very special Birthday on Friday, November 29th. Helen Youells is the Birthday girl who will be 100 years young. May God grant her many more Happy, Healthy years, Mnohya Lita!

Parish Envelopes: The year 2020 envelopes will be ready shortly. If you have any change in address or information, please place such in the collection or call the office.

PRAYERS: Please remember in your prayers all those in nursing facilities, shut in at home or in the hospital.





TWENTY THIRD SUNDAY AFTER PENTECOST NOVEMBER 17, 2019

24 11 2019

Saturday, Nov. 16
3:00 PM ✞Thomas Sydnor – Sandra Sydnor

Sunday, Nov. 17 TWENTY THIRD SUNDAY AFTER PENTECOST
8:30 AM God’s Blessings and Good Health for all Parishioners

Thursday, Nov. 21 Entrance of the Theotokos
Anointing with Holy Oil – Myrovania
9:00 AM Tanya Blanco – Ulana Campbell
God’s Blessings and Good Health

Saturday, Nov. 23
4:00 PM ✞Donald Magill – Anna Magill

Sunday, Nov. 24 TWENTY FOURTH SUNDAY AFTER PENTECOST
8:30 AM God’s Blessings and Good Health for all Parishioners

DIVINE LITURGY REQUESTS: If you have a request for a Divine Liturgy, you will please call Father Walter at the rectory in Nanticoke. The number is – 570-735-2262 or his cell phone 202-603-2607. Father has his book for the listings and the Divine Liturgy can be entered as you call. Thank you.

THE HOLY APOSTLE AND EVANGELIST MATTHEW
 Saint Matthew was a young man when Jesus called him. Before this time he was known as “Levi”. One man having two names was not unusual among the Jews. He was the son of Alpheus (Mark 2:14) and was Galilean. St. Matthew was a tax-gatherer for Herod Antipas and therefore despised by the Pharisees (an ancient Jewish sect that emphasized strict interpretation and observance to the Mosaic Law) who hated all ‘publicans’ (those who collected taxes and tolls for the Romans).
 In the holy scriptures we read that St. Matthew not only followed Jesus but provided supper for him at his home along with other tax-gatherers. When the Pharisees saw they asked in protest, “Why does your teacher eat with tax collectors and sinners?” (Matthew 9:9-11). Jesus replied, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, ‘I desire mercy and sacrifice.’ I did to come to call the righteous but sinners.” (Matthew 9: 12-13).
 Little more is said of St. Matthew’s life in the Gospels. The Apostle Matthew is listed as an Apostle who followed Christ in Galilee and was present at the time of his Passion and witness to his Resurrection. He was also present at Christ’s Ascension and again on Pentecost. He is spoken of ten times in the New Testament. One, in Matthew 9:9 when called to follow Jesus and four more times on the list of the Apostles. The seventh time is he is spoken of is in Luke 6:15 and Mark 3:18. And finally his name is included in Matthew 10:3 and Acts 1:13. Church tradition tells us Matthew preached the Gospel in Egypt and Ethiopia.
Church Tradition teaches that he preached the Good News for many years after Jesus’ death, resurrection and ascension into heaven. The Church tradition says while in Ethiopia St. Matthew was killed before the altar by a soldier of the king he had rebuked.
Spreading the word of the ‘good news’ was a daunting task. There was no form of mass media. The only way of travel was on foot from village to village preaching to a people who were often merely tolerant at best. Yet, St. Matthew was one of the twelve who successfully spread the good word until it has become the single greatest achievement in the history of mankind. Saint Matthew’s place near divinity is amplified by the fact that his written account of Jesus life and ministry is placed first among the known works of the Apostles.
 In his final description of Jesus ‘Commissioning of the Disciples, “Go therefore and make disciples of all nations, baptizing them in the name of the Father, and the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the ends of the age,” (Matthew 25: 19-20) Saint Matthew the Apostle and Evangelist wrote his epitaph.
 The Roman Catholic Church celebrates the Feast of St. Matthew on September 21. The Greek Church celebrates on November 16. One symbol of St. Matthew is that of a winged man carrying a lance. Matthew the Evangelist is depicted with an angel with the face of a man on the Holy Doors with the other three Evangelists.

THE LORD LISTENS
The Lord doesn’t listen just to the strong,
Or to only the brave and the wise;
But He seeks out the needy, and broken and poor,
And those who have tears in their eyes.
He loves all His saints who give praise to His Name,
And all those who are faithful and just,
But He also loves sinners who call on His Name,
And He longs for their faith and their trust.
He patiently calls all the lost ones to come
And drink from the fountain of life.
He’ll forgive every sin, and He’ll heal every wound,
And give peace midst all troubles and strife.
For He knows every heart, and He hears every cry,
And He always is there when we call,
He’ll provide all our needs from His boundless supply,
When we love Him, and give Him our all.

SANCTUARY LIGHT: The Sanctuary Light is requested to burn this week Nov. 16– 23 in memory of Peter Hubick by his wife Vera Hubick.

CHURCH CLEANING: Our thanks to the men and women who came together to clear our church last week and the Hall this past week. This is all volunteer services by our parishioners and two of our friends. God’s blessing to those who care and help in the house of the Lord.

FLOWERS: Ketler Florist has been contacted and they are willing to take our orders for flowers ranging from $30 and up – whatever you request. They will deliver free of charge. If you would like a small vase it can be arrange at different prices. Your request for the flowers can be made by signing the chart in the vestibule.





TWENTY SECOND SUNDAY AFTER PENTECOST NOVEMBER 10, 2019

11 11 2019

Saturday, Nov. 9
4:00 PM ✞ Priscilla Kowalick – Michael Kowalick

Sunday, Nov. 10 TWENTY SECOND SUNDAY AFTER PENTECOST
8:30 AM God’s Blessings and Good Health for all Parishioners

PLEASE NOTE

Saturday, Nov. 16 Time change for this Divine Liturgy – Penguins hockey game.
3:00 PM ✞Thomas Sydnor – Sandra Sydnor

Sunday, Nov. 17 TWENTY THIRD SUNDAY AFTER PENTECOST
8:30 AM God’s Blessings and

Knowing about God and knowing God are very different things. 
Lord, may I recognize Your workings in my life so that I may really know You.

SANCTUARY LIGHT: The Sanctuary Light is requested to burn the week of November 9 – 16 by Rosemarie Kachinko & Family in memory of Sandra
SOBORCHYKY: A Deanery Level Sobor will be held on Saturday, November 16 at Saints Peter & Paul Church in Plymouth. The Archeparchial Sobor theme of “Community and Unity” will continue on the Deanery Level.  Registration will be from 9:30-10:00AM followed by the “Introduction” and break-out into discussion groups. We will break at noon to celebrate the (Liturgy of) The Sixth Hour, followed by lunch. The plan is to close the Soborchyky at 1:00PM. All parishioners are welcome to attend.

WOMEN’S SOCIETY: The regular monthly meeting of the Women’s Society will be held in the church hall on Tuesday, November 12th. The time will be 10:30 AM because after the meeting the cleaning of the Hall will be acquired. All members, please be in attendance.





TWENTY FIRST SUNDAY AFTER PENTECOST NOVEMBER 3, 2019

11 11 2019

Saturday, November 2
4:00 PM ✞Sandra Elko – Kachinko Family

Sunday, November 3 TWENTY FIRST SUNDAY AFTER PENTECOST
8:30 AM God’s Blessings and Good Health for all Parishioners

Friday, Nov. 8 ST. MICHAEL THE ARCHANGEL AND ALL SAINTS
9:00 AM ✞Michael Oherko – Oherko Family

Saturday, Nov. 9
4:00 PM ✞Priscilla Kowalick – Michael Kowalick

Sunday, Nov. 10 TWENTY SECOND SUNDAY AFTER PENTECOST

St. Michael the Archangel
Feast Day November 8th
St. Michael (Michael means ‘Who is like God’) is the leader of the heavenly hosts and the greatest adversary of Satan. Under his leadership the faithful Angels defeated Lucifer and cast him in to Hell, the chieftain of the rebellious angels. This feast was instituted at the time of Emperor Constantine the Great in the fourth century.
St. Michael became patron of Kiev, capital of the Kievan-Rus Kingdom (now known as Ukraine) since the early days of Christianity in our country.
The Church honors all the angelic choirs on the same day, when it pays a tribute of honor to their leader, St. Michael.

PRAYER TO ST. MICCHAEL

‘Saint Michael the Archangel defend us in battle.
Be our protection against the wickedness and snares of the devil;
May God rebuke him, we humbly pray;
And do thou, O Prince of the Heavenly Host,
by the power of God,
thrust into hell Satan and all evil spirits
who wander through the world for the ruin of souls.
Amen.’

Continued from last week bulletin- The Divine Liturgy
The Consecration – The priest says silently the prayer before the elevation. The deacon makes the sign of the cross and a bow; then crossing his hands to remind the people that the Divine Liturgy is a mystical representation and renewal of Christ’s sacrifice upon the cross, he lifts up the body and blood of Jesus Christ.
The priest exhorts the people to give thanks to the Blessed Virgin for having born Christ, without Whom the Sacrifice of the Divine Liturgy would not be possible. The people thank the Mother of God for such a great sacrifice as Jesus Christ’s by singing the hymn in her honor. During the hymn the priest says silently the prayers for the living and the dead and recommends to God by name persons for whom he wishes to pray.
The Exclamation: The priest turns to the people and asks God to bless them. The people make the sign of the cross when blessed as a sign of their willingly taking up their own cross. The people sing the “Our Father”, whereby the people prepare their hearts to receive Jesus Christ in Holy Communion.
The priest asks God silently for the grace to receive worthily and to distribute Holy Communion to the faithful, that his personal sins do not stop God’s graces from reaching the people. The priest makes three small bows, saying each time: O God, have mercy on me, a sinner. The priest uncovers the chalice and takes the Great Host to break it, the priest says aloud: Holy things for the holy.
Elevation and breaking of the Ahnets (Lamb of God): The priest places the four divided parts of the Ahnets on the four sides of the paten. He takes the upper part and makes therewith the sign of the cross above the holy chalice and then puts it into the chalice. Thus the Body and the Blood of Jesus Christ are reunited again, recalling the Glorious Resurrection of Our Lord, when His soul re-entered His glorified Body on the day of the resurrection.
Holy Communion – The priest covers the chalice with the purifier, puts the spoon therein, makes a reverent bow, takes the chalice and descending to the Royal Doors exclaims: “Approach with the fear of God and with faith.” The faithful of the Ukrainian Catholic Church follow the original custom of receiving Holy Communion as the Risen Christ, His body re-united with His blood. Holy Communion takes us back in time to the “Last Supper.” After the Communion of the people, the priest places the spoon, in the chalice, covers the chalice with the purifier, and blesses the people. The blessing with the Blessed Sacrament is God blessing all his people, those who were properly disposed and not, as Christ gave to His disciples and apostles before Ascending into heaven.
The priest carries the Holy Gifts to the table of preparation, commemorating the Ascension of Our Lord Jesus Christ, incenses and then returns to the Altar. The people stand during the song of thanksgiving and remain standing up to the end of the Divine Liturgy remembering the Risen Christ. The priest gives the Dismissal Prayer.
SANCTUARY LIGHT: The Sanctuary Light is requested to burn the week of November 2 – 9 by Mary Ann Kachinko in memory of Bernard Kachinko.

ALTAR CANDLES: The Altar Candles will burn at all services for the month of November in memory of Dimitri Bencho requested by daughter Rebecca Molecavage.

WOMEN’S SOCIETY: The regular monthly meeting of the Women’s Society will be held in the church hall on Tuesday, November 12th. The time will be 10:30 AM because after the meeting the cleaning of the Hall will be acquired. All members, please be in attendance. On Wednesday, Nov. 6th 10:30 AM the men and women of the parish will be cleaning the church. If you can possibly come and help in any little way, please join in to accomplish this chore.

Baptism and Chrismation Announcement: On Saturday Nov. 9th Caroline Evans and David Evans will receive the Sacraments of Baptism and Chrismation.  Carline is the daughter of Joseph and Colleen Evans and David is the son of Kathryn and Zachary Evans.

SOBORCHYK: A Deanery Level Sobor will be held on Saturday, November 16 at Saints Peter & Paul Church in Plymouth. The Archeparchial Sobor theme of “Community and Unity” will continue on the Deanery Level.  Registration will be from 9:30-10:00AM followed by the “Introduction” and break-out into discussion groups. We will break at noon to celebrate the (Liturgy of) The Sixth Hour, followed by lunch. The plan is to close the Soborchyk at 1:00PM.

FOOD SALE: St. Nicholas Ukrainian Catholic Church, 153 E. Main St., Glen Lyon, PA is sponsoring a Vegetable Soup, Turkey and Italian Hoagie sale and a bake sale, Thursday, November 14, 2019 from 11:00 AM to 5:00 PM in the church hall. The hoagies and a quart of soup are $6.00 each. The orders must be made by November 10, 2019.