August 31, 2025 A. D.
Saturday, August 30 TWELFTH SUNDAY AFTER PENTECOST
4:00 PM Fr. Myron & Mrs. Olha Sterniuk, Theodosius Sterniuk &
Ilania Sterniuk Zubritzky – Sterniuk Family
Sunday, August 31 TWELFTH SUNDAY AFTER PENTECOST
8:30 AM God’s Blessings & Good Health for All Parishioners
Saturday, September 6 THIRTEENTH SUNDAY AFTER PENTECOST
4:00 PM Mary Ann Kachinko- Blannard Family
Sunday, September 7 THIRTEENTH SUNDAY AFTER PENTECOST
8:30 AM Mildred Kane- Udiski Family
ASK FATHER A QUESTION? Father, what is the significance of Bells in Eastern Church Life? Bells, Do not let yourself forget that just as you live in this life with all your senses, so to do you encounter heaven with all your senses. Bells then are described as “singing icons.” As painted icons and hymnography define the visual and noetic space, so to bells establish the acoustic space of the church; bells then are “scripture in sound” as icons are “scripture in image.” Bells receive a special blessing just like every other liturgical item, similar and using many of the same elements as in the Rite of Baptism. How then does the Church use the bell? The bell is used to call the faithful to the services, to express the triumphant joy of the Christian Church, to announce important moments during the liturgies to both those who are in attendance and for those who are unable to be physically present so everyone can be united in prayer, the bells strengthen Christians in piety and faith by their sound and they aid Catholics who also know that the sound of ringing bells weakens demons who flee from their sound and the bells are used to announce important events such a death of a member, the arrival of an important person such as the bishop, to joyously announce a new birth, a high holy day, to warn of an emergency or to a victory in battle. “And the Lord spoke to Moses, saying: Make for yourself two silver trumpets … And they shall be for you for the calling of the assembly … When you sound an alarm … And if you shall go forth to war … And in the days of your rejoicing …” Numbers 10:2. The use of bells is symbolic of the proclamation of the Gospel. Sometimes Catholic churches and monasteries will combine the use of bells with the striking of a wooden or metal semantron, with the semantron being sounded first, then the bells being rung later. The quieter and simpler sound of the semantron is understood to symbolize the Old Testament prophets, for it is the symbol only of a coming event, whereas the ringing of the bells is spread far into the air symbolizing the annunciation of the Gospel throughout the world.
The bells in an Orthodox bell tower ( zvonnitsa) are organized into three groups:
- Zazvonny — the smallest, or soprano bells.
- Podzvonny — the middle, or alto bells.
- Blagovestnik — the largest, or bass bells.
A zvon is a toll on any bell or bells.
The word for bell in Church Slavonic is kampan, which is derived from Latin campana. During the fifteenth century the semantron began to be gradually replaced by bells.
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For untroubled sleep
Grant me, O Lord, both in wakefulness to stand pure before Thee, my Redeemer, and in slumber to partake of sleep without sin. If in wakefulness I commit transgressions, may I be cleansed by Thy grace, O Lord. And if I sin while asleep, may Thy loving-kindness be unto me purification. With the cross of Thy humility, make my sleep untroubled, preserve me from the iniquitous dreams of sleep and from the impure conjurings of the imagination. Grant that I might spend the whole night in peaceful sleep, and that evil and deleterious thoughts might not take possession of me. With Thy life-creating Body, of which I have partaken, preserve me from impure lust, that I might lie down and fall asleep in peace. May Thy Blood protect me. And grant my soul, that is Thine image, the freedom that is proper to Thine image. And may Thy right arm shelter my body that was made by Thy hands. Encircle me with the wall of Thy compassions like a defensive shield. And when my body rests and sleeps, may Thy goodness be my guard, that the Evil One might not approach my bed. By the protection of the Mother who bore Thee, by the sacrifice that Thou hast offered for all men, I beseech Thee: drive away Satan, that he might not trouble me. In me, O Lord, fulfill Thy promise and preserve my life by Thy Cross. I shall praise Thee when I awake for showing me who am miserable Thy love. May both those who sleep, resting in peace, and those who abide in wakefulness, girded by Thine armor, give praise to Thee, O Preserver Who livest eternally and Who hast aroused me to sing Thy glory.
“God became man.
The Father exclaimed: This is my beloved Son, in Whom I am well pleased; heed Him. Thus He spoke of the Son, Who is undivided from the glory of the Divinity. For the Father and the Son together with the Holy Spirit are one nature, one force, one essence and one kingdom. And Mary was called the Mother of God by His Son in the flesh, Who was undivided from the glory of His Divinity. For one is God, Who has appeared to the world in the flesh. His glory proclaimed His divine nature which is from the Father, and His body proclaimed His human nature which was from Mary; both of His natures converged and were united in a single hypostasis. He was the Only-begotten of the Father and also the Only-begotten of Mary. And he who divides the hypostasis in Him will also be separated from His kingdom, and he who conjoins His natures will be deprived of the life that is of Him. He who denies that Mary gave birth to God will not see the glory of His Divinity, and he who denies that He was clothed in sinless flesh will receive neither salvation nor the life which was granted through His body. His very deeds give witness and His divine strength teach the contemptuous that He is true God. And His sufferings give proof that He is true man.
From A Spiritual Psalter or Reflections on God, compiled from the works of Saint Ephraim the Syrian
The Altar candles for September were requested by Michaelene Ostrum and Helene Skopek-Krygier IMO their mother Helene Sirak.
The Sanctuary Light for this week was requested by the families of Helene Sirak in her memory.
WOMEN’S SOCIETY RUMMAGE SALE: The Women’s Society is collecting items for the annual rummage sale that will be held in October. Household items and gently used clothing can be dropped off at the church hall, or contact Anna Magil at 570-239-9263. If you are able to help or don’t how you can help, give Anna Magil a call and ask her how you can help her, and the ladies, with the Rummage Sale.
AIR CONDITIONING REPLACEMENT: The hall’s air conditioner has been successfully repaired, thanks to the kindness of numerous donors who contributed to offset this cost and we are very thankful for their kindness. There is still time to donate for this expense. We appreciate the donations made these last few weeks towards the repair bill for the hall’s air conditioner.
REVIVED SOLDIERS OF UKRAINE PRESENTATION: An invitation is extended to the public on September 29 at 6:30PM on Railroad Street, Room 105 Lock Haven University Campus. Ukraine at War: A Personal Perspective from a severely wounded Ukrainian soldier. For more information contact Dr. Rick Schulze, Retired Professor, CU-Lock Haven, fschulze@comcast.net.
VESPERS: On Saturday, September 13th we will have Vespers at Transfiguration of Our Lord Church (instead of Divine Liturgy) at 6:00pm for the Exaltation of the Holy Cross. Keep in mind that Vespers will count as your Sunday obligation, however there is no Holy Communion.
ASK FATHER A QUESTION? What is Vespers and Litiya? Why are we doing Vespers now – is this new? Jesus taught us to pray without ceasing. When God He created man, the first thing He said to Adam, in their conversation, was to have something to eat and have a good night’s sleep. This was the first Vespers, Adam conversing with God. Implementing prayer without ceasing, means we pray at all hours of the day. Vespers happens when the sun is low in the sky, beginning to set, the commotion of the day ending, and the calmness of the evening setting-in. Our cycle of communal prayer to God, begins in this evening prayer which we call Vespers, coming from the Latin word “Vesper” meaning evening. Litiya, as part of Vespers, happens only on the eve of the Major Holy Days, it is not part of Daily Vespers.
CHURCH DICTIONARY: LITIYA – (Lity, litia) A word implying a fervent, prolonged prayer. It is a service of blessing of the breads joined to the Vespers on the eve of major feasts. Five breads, oil and wine are blessed. In the prayer of blessing we ask our Lord that as He blessed the five loaves and fed the five thousand, to bless the loaves, wheat, wine and oil, and to multiply them in all the world; and to sanctify all the faithful who partake of them. The bread is cut and distributed to the faithful at the end of the service.
Vespers began when God created us, no, this not new, this is ancient. Every week is a Little Holy Week and every Sunday is a Little Resurrection of our Blessed Lord. Every Saturday evening we should be doing Saturday Evening Vespers, which in itself has it’s own uniqueness within the context of Daily Vespers. This change of the Liturgical Prayer Cycle, from Saturday Vespers to Saturday Liturgy, occurred after Vatican II and this change thereby is telling us, in a backward way, that Jesus rose from the Dead Saturday Evening, not Sunday Morning. We are doing Vespers as we always should by request of some of the Parishioners. Metropolitan Archbishop Stephen Sulyk decreed in 1991 that we should be returning to the Liturgy Cycle, as we should be doing, which would put Vespers every Saturday evening instead of Liturgy.
BOOK(S) OF THE MONTH FOR SEPTEMBER:
Angels (and Demons) by Peter Kreeft
ISBN: 978-0-89870-550-8
SISTERS OF THE ORDER OF ST: BASIL THE GREAT 94th ANNUAL PILGRIMAGE: This year’s 92nd Pilgrimage honoring the Mother of God will be held on Sunday, October 5, 2025 on the grounds of the Motherhouse of the Sisters of St. Basil the Great in Fox Chase Manor. The theme of this year’s Pilgrimage is “Mary, Mother of Hope.”
Prayer For Peace in Ukraine
Heavenly Father, Your Son taught us “Blessed are the peacemakers for they shall be called the sons of God.” We fervently pray in the name of the Father, Son and Holy Spirit, that you inspire men to become peacemakers. May mankind seek reconciliation and peace as is Your Will in this world. May tranquility be restored to all nations and especially Ukraine. God, Our Father, we beseech You to comfort the suffering, heal the wounded, and accept the souls of the dearly departed into Your heavenly kingdom. May the Most Holy Mother of God extend Her Mantle of Protection over Ukraine and the whole world. May each of us always live our lives as instruments of Your peace, in the name of the Father and the Son and the Holy Spirit. Amen.